it truly is no coincidence that most of the subjects and themes of the 1st a few chapters of Genesis are reflected in the last three chapters of Revelation.
Chapter 12, like chapter nine, opens Together with the word massaʾ ("an oracle"). Jerusalem is going to be besieged by quite a few nations, but Yahweh possessing made Jerusalem right into a cup of reeling, these attackers together with their horses are going to be struck with confusion and insanity. In another impression, Yahweh helps make Jerusalem right into a burdensome stone, which cuts anyone who carries it off. In but a third image of Judah harming all who assault her, Yahweh is likely to make the clans of Judah right into a wood-burning brazier or possibly a torch set to a sheaf and they'll eat their attackers "on the appropriate and about the remaining." the following several verses are very problematic. They seem to indicate some rigidity in between Jerusalem and the Davidides about the a single hand along with the "tents of Judah" on the opposite (twelve:seven–8). Verses 10–twelve refer to widespread mourning about a person who was stabbed, akin to the loss of a firstborn son or to the mourning about/at Haddad Rimmon during the Valley of Megiddo.
seven Hence says the Lord of hosts: Behold, aI will save my people today bfrom the east state and with the west region,
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eleven But now I will never take care of the remnant of this folks as in the previous days, declares the Lord of hosts.
10 For before All those times hthere was no wage for man or here any wage for beast, neither was there any protection through the foe for him who went out or arrived in, for I set every male against his neighbor.
the objective of this book is just not strictly historic but theological and pastoral. the primary emphasis is always that God is at get the job done and all His excellent deeds, like the construction of the next Temple, are achieved "not by may well nor by electricity, but by My Spirit.
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ii. “Like Haggai, Zechariah’s message is among encouragement. But he was knowledgeable that not many of the returned remnant ended up fully sincere within their desires to provide God, and he thus counseled them to repent of sin and return to God with all their hearts and minds.” (Boice)
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9 So I explained, “I won't be your shepherd. xWhat is usually to die, let it die. what's to become destroyed, Permit it be destroyed. And Permit those who are remaining devour the flesh of one another.”
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The psalmists' hope for the future -- the future of God and his kingdom and the future of the godly -- was company, even though rather generalized. Not one of the psalmists offers expression to some two-age eyesight of the long run (the existing evil age offering method to a completely new age of righteousness and peace on the other side of an awesome eschatological divide).